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Agenda 21 & 2030 Exposed by Insider - UN Global Goals Build Back Better Agenda
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Child Trafficking, Pedophilia, Deep State, Ritual Murder, Kidnaping, Depopulation, Genocide, Satanic Rituals, cannibalism, Kids Abuse, New Word Order, NWO, Bilderberg, USA Government, Skull and Bones
Millions of children vanish each year.
83,000 each month.
2,700 a day.
115 per hour.
1 every 30 seconds.
It makes you wonder…where do they all go? From the producers of “Watch the Water”, directors Matthew Miller Skow and Nicholas Stumphauzer tackle the dark underworld of CPS sex trafficking, elite pedophilia, and the shady death of truth seeking icon Isaac Kappy.
Let me know your thoughts in the comments
Is There Evidence Of Alien Life Already?
Is there anyone out there? What is the alien agenda? And why has the government gone to such great lengths to stifle the overwhelming evidence that otherworldly creatures exist? Some of our greatest minds ask these questions and more in a quest to unveil the truth behind this massive cover-up--and whether Earth can afford to ignore the extraterrestrial messages much longer.
They knew of many of these risks and adverse events… and yet never formally disclosed them to patients,” says mRNA vaccine pioneer Dr. Robert Malone. “I think there are many in the legal profession that are looking at this and raising questions about whether, in fact, this does meet the criteria of fraud in terms of withholding information.”
I sit down with Dr. Malone, co-founder of the International Alliance of Physicians and Medical Scientists, to discuss the Global COVID Summit’s recent declaration to “end the national emergency, restore scientific integrity, and address crimes against humanity.”
Watch Part TWO (2) here => https://vajratube.com/watch/ge....orge-harrison-living
George Harrison first became known to the world as 'The Quiet Beatle', but there was far more to his life than simply being a part of The Beatles. This film explores the life and career of this seminal musician, philanthropist, film producer and amateur race car driver who grew to make his own mark on the world.
Through his music, archival footage and the memories of friends and family, Harrison's deep spirituality and humanity are explored in his singular life as he took on artistic challenges and important causes as only he could.
Using unseen photos and footage, Academy Award®-winning director Martin Scorsese traces the life of George Harrison in a personal film, weaving together performance footage, home movies, rare archival materials and interviews with his family and friends including Eric Clapton, Terry Gilliam, Eric Idle, George Martin, Paul McCartney, Yoko Ono, Tom Petty, Phil Spector, Ringo Starr and Jackie Stewart.
Watch Part Two( 2) here => https://vajratube.com/v/zHSaEe
An exposé on how Hollywood and the mainstream media manipulate the multitudes by spreading propaganda throughout their content.
The movie is banned most of the media.
The Out Of Shadows documentary lifts the mask on how the mainstream media & Hollywood manipulate & control the masses by spreading propaganda throughout their content. Our goal is to wake up the general public by shedding light on how we all have been lied to & brainwashed by a hidden enemy with a sinister agenda.
This project is the result of two years of blood, sweat and tears by a team of woke professionals. It’s been independently produced and funded and is available on many different platforms for FREE for anyone to watch. Patriots made this documentary with the sole purpose of getting the truth out there. If you like the documentary, please share this video.
Official website: www.outofshadows.org
Environmental advocates have long protested the role that oil companies play in exacerbating the climate change crisis. Their voices have rattled some of the world's most influential leaders, inspired meaningful reforms, and galvanized a desire for more clean energy solutions. This has led many to believe that the age of Big Oil is on its way out. But according to the feature-length documentary Why Big Oil Conquered the World, its reign has only just begun. The film theorizes that the industry is actually based entirely on the principle of exerting power over the people. Up until this point in history, oil has served as a means to that end.
This thesis begins with eugenics, a Darwin-inspired movement that supported genetic manipulation, and the breeding of new generations that would possess only the most desirable human characteristics. Many members of the elite threw their support behind the study and implementation of eugenics, including John D. Rockefeller, Jr., and their goals soon took on an even more sinister tone. They proposed the isolation, containment and complete control of "subnormal" populations, such as the disfigured, uneducated and impoverished. They lobbied for the power to decide who lived or died.
Their approach might have changed over the intervening years - and their harsh rhetoric softened - but their ultimate goals have remained unchanged. They've simply adopted a more polished public relations image. Meanwhile, the masses are oblivious to their nefarious ulterior motives. The oil oligarchies even worked to hijack the environmental movement, and perverted the message of conservation by suggesting population control as a means of reducing our carbon footprint. In recent years, their vocal support of the Paris Climate Accord has proven equally suspect. Can the culprits behind our current environmental catastrophes really be trusted to free us from them?
At times, the film plays like a science fiction based horror movie, but it provides substantial footage and extensive research in support of even its most outlandish claims. Direct quotes and on-camera sound bytes prove especially damning to the powerful figures at the center of these schemes.
Whether you embrace the film's premise wholeheartedly, or remain skeptical of many of its accusations, Why Big Oil Conquered the World provides a wealth of eye-opening revelations that are worthy of consideration.
“Project Nim,” a new documentary by James Marsh, is a probing, unsettling study of primate behavior, focusing on the complex dynamics of power, sex and group bonding in a species whose startling capacity for selfishness and aggression is offset by occasional displays of intelligence and compassion.
His name — a human imposition, like everything else in this creature’s remarkable, heartbreaking life — is Nim Chimpsky. In the 1970s he enjoyed (or endured) a season of fame as a research subject. Shortly after his birth at an primate behavior, Nim was taken from his mother’s side and delivered to New York, where he became part of an experiment, led by a Columbia professor, Herbert Terrace, to determine whether an ape could be taught human language.
It is a bit curious that Mr. Marsh’s film has nothing to say about the roots of Nim’s name, a jab at the influential linguist Noam Chomsky, whose theories about the innateness and uniqueness of language to humans were the implicit target of Dr. Terrace’s work. His project was an effort to discern if a chimpanzee could learn sign language and if that learning could proceed beyond the mimicry of specific gestures into the creation of grammatical sentences. If Nim could be raised more or less as a human child, and could master human communication, that would challenge the Chomskyan idea of language as a special, hard-wired trait fundamentally separating us from other animals. (Koko the gorilla, another celebrated signing ape born around the same time as Nim, also tested this hypothesis.)
“Project Nim” glances briefly at the scientific controversy that shaped Nim’s fate, but Mr. Marsh is less interested in comparatively dry matters of linguistics or neurobiology than in a humid, messy domain of identity and emotion that has, in the past, been the terrain of psychoanalysis. And of literature: Nim, thrown from one home to another, vulnerable to cruelty and neglect and dependent on the kindness of strangers, resembles the titular hero of a Dickens novel, an orphan buffeted by circumstances whose biography is also a fable of individual virtue and social injustice.
A helpless innocent compared with his protectors and tormentors, Nim bounces like a long-armed David Copperfield from one unnatural home to another — a Manhattan brownstone, an estate in the Bronx, a medical testing center upstate — living through periods of pastoral bliss and gothic horror. His tale is Dickensian, but also Kafkaesque, since he is at the mercy of powerful forces beyond his ken or control.
Red Peter, the learned ape in Kafka’s devastating “Report to an Academy,” dreams, above all else, of a “way out,” and to watch footage of the young Nim at play and in confinement is to infer that he must have known a similar longing. Unlike the Kafka character, however, this educated primate never acquired enough words to tell us his story, and so “Project Nim” relies on human interlocutors, some of whom cared about Nim a great deal, almost all of whom wind up telling us more about themselves.
They are a remarkable collection, often at odds and sometimes in bed with one another, with Nim as their pawn, rival or surrogate child as well as the blank slate on which they inscribe their fantasies and intellectual conceits. Dr. Terrace, speaking with precision and detachment in present-day interviews, is either resigned to being the film’s designated villain or oblivious to being set up for that role. His former colleagues, some of them also former lovers, don’t have much good to say, and the ’70s footage, showing an academic dandy with a comb-over, a BMW and a Burt Reynolds mustache, is hardly flattering.
For the first few years of Nim’s life, Dr. Terrace was the master of his fate, though not always a significant presence in the chimp’s day-to-day routine. After leaving Oklahoma, Nim was installed in the home of Stephanie LaFarge, where he became part of a household that included seven children, at least one dog and Ms. LaFarge’s husband, a poet and “rich hippie” who appears to have been Nim’s romantic rival.
Ms. LaFarge, an open and genial interview subject, drops a few casual bombshells testifying to what the psychobabble of our own time might call boundary issues. “It was the ’70s,” her now grown-up daughter Jenny Lee says, but even then, and even on the Upper West Side, it might have been a bit unusual for a woman to breastfeed a baby chimpanzee.
After a while, Nim was transferred to an estate in Riverdale, cared for and tutored by young people — most of them women — who come before Mr. Marsh’s camera in middle age to recall the pleasures and dangers of working with their spirited simian charge. It is hard not to be charmed by the affection that passes between these humans and the chimp, or to appreciate what seems to be a reciprocated effort at communication. But at the same time it is difficult to avoid a certain queasiness at the sight of a wild creature forcibly and irrevocably alienated from his nature — dressed in clothes, tethered and caged, smoking a joint out in the woods with his pals. You laugh, sometimes, to force the lump out of your throat.
There is no doubt that Nim was exploited, and also no doubt that he was loved. Mr. Marsh, by allowing those closest to Nim plenty of room to explain themselves, examines the moral complexity of this story without didacticism. He allows the viewer, alternately appalled, touched and fascinated, to be snagged on some of its ethical thorns. He also engages in a bit of manipulation, using sleight-of-hand re-enactments and Dickon Hinchliffe’s nerve-rackingly melodramatic score to sensationalize a drama that hardly requires it.
Mr. Marsh, whose last documentary was the lovely, Oscar-winning “Man on Wire,” is a patient listener and an able storyteller, but the subject of “Project Nim” is so rich and strange that it might have benefited from the hand of a wilder, bolder filmmaker. An obsessive like Errol Morris or Werner Herzog might have pushed beyond pathos and curiosity, deeper into the literal no man’s land that lies between us and our estranged animal relations. But it is also possible that our language and our science do not equip us to understand the truth about Nim — or the truth about us that he may have discovered through years of rigorous, involuntary research.
“Project Nim” is rated PG-13 (Parents strongly cautioned). Strong language, drug use, sexual references and depictions of animal suffering.
REVIEW RESOURCE: https://www.nytimes.com/2011/0....7/08/movies/project-
NOVA investigates the story of cannabis from the criminalization that has disproportionately harmed communities of color to the latest medical understanding of the plant. What risks does cannabis pose to the developing brain? How much do we know about its potential medical benefits? As cannabis becomes socially accepted, scientists are exploring its long-term health consequences.
This program was produced by GBH, which is solely responsible for its content. Some funders of NOVA also fund basic science research. Experts featured in this film may have received support from funders of this program. Funding for NOVA is provided by the David H. Koch Fund for Science, the NOVA Science Trust, the Corporation for Public Broadcasting, and PBS viewers.
RESOURCE: https://www.pbs.org/
Documentary about Stanisław Szukalski had been discussed in Poland quite some time ago. Talks began as soon as it was announced that Leonardo DiCaprio was going to finance a movie about this extraordinary Polish artist. The news was even more exciting and intriguing since not many people had known that such a gifted sculptor, who was almost like a family member to DiCaprio, ever lived in the United States. Stanisław Szukalski is not among the familiar names even for Polish art experts and devotees. Rarely is he an idol for those who do know him, but he is rather considered a controversial figure with ideas not easily accepted by the artistic community of today. Dedicated fans of the rock band Tool may have heard something about Szukalski because the band members are inspired by the artist’s works to a great extent. However, the group most familiar with his life and works are the promoters of the Old Slavic tradition, especially neo-pagan nationalists. They certainly could say a lot about Stanisław or Stach from the Warta River (Stach z Warty), as the artist used to call himself quite often. If those are the people interested in the life and adventures of the main hero in Struggle: The Life and Lost Art of Szukalski, then we can surely expect that his story is fascinating but involves many ideological struggles and serious controversies at the same time.
Stanisław Szukalski was born in Warta near Łódź in 1893. From an early age he eagerly used his vivid imagination and showed every sign of being talented in fine arts. He went to the US for the first time in 1907 to live with his father who worked there. This is when his frequent travels between Poland and America began, which lasted until the 1940s. He felt fine in both places and his talent was seen and respected by both communities. Despite that, he was struggling to find out where he really belonged. He was quite obsessed with Polish history and culture but, at the same time, he very quickly grew into the American lifestyle of flamboyancy on the verge of arrogance, and overbearing individualism that almost equalled self-creation. This was the trap he got himself into because he was never fully understood in America and his attitude prevented him from being approved and acclaimed in Poland (or Europe), where one needed to respect authority. His aggressive approach and exotic, individual artistic ideas were the reasons he did not manage to graduate from the Academy of Fine Arts in Kraków and made him an outsider unapproved by the Polish fine arts community. His political views were radical as well. Szukalski had an idea of a new form of Polish national art which would be based on Slavic heritage. This idea gained recognition by some elite political groups and was a big part of the Polish community of the 1930s. After World War II, Szukalski settled in Los Angeles for good. He even made several works which were used in Hollywood movies. However, he did not accept being a simple worker and he was deeply affected by the fact that the majority of his works were destroyed in Poland during the war. This was the moment his stardom started to fade away gradually. Even then, he did not abandon his unique ideas on art and eccentric anthropological concepts.
Struggle: The Life and Lost Art of Szukalski mainly focuses on events in the 1970s and 1980s, i.e. the late stage of Szukalski’s life, when he was rediscovered by a group of underground, counterculture veterans. Among them was a publisher and occasional performer George DiCaprio (the father of Leonardo DiCaprio), a collector and enthusiast of comic books Glenn Bray, as well as their family members and friends. They were surprised that such fascinating artist lived in Los Angeles, so they started to visit him on a regular basis. What originated as a fascination with a somehow quirky old man quickly evolved into genuine friendship and later on transformed into a strong relationship which could equal family bonds. The young companions not only took care of Szukalski himself, but also embarked on a mission of getting various institutions interested in his works and achievements. Glenn Bray collaborated with his own wife and together they organised a few exhibitions of Szukalski’s works. It was also thanks to their efforts that several books about Szukalski were published. Improvised lectures which Szukalski delivered to his friends were also documented and recorded. Like a professional actor, he presented the story of his life, his art, an overview of his eccentric views and opinions and his own conception about the origin of humans, called zermatism. Bray has long hours of such recordings at his disposal and they are the main input material for the Netflix documentary.
The director of the film is documentary filmmaker Irek Dobrowolski, who depicted Szukalski as a paradoxical and multi-dimensional figure. The Polish patriot, who was devoted to Polish and Slavic ideas and heritage and was deeply critical about American culture, became a surprising hero for a bunch of mediocre post-hippies. In a way they saved his life. This unusual situation became the starting point for the director, which allowed him to explore internal conflicts and mental struggles that bothered not only Szukalski, but also his admirers. The beginning of the film shows only the American perspective. Szukalski seems a fascinating but strange man whose life was not all roses. We find out that in the past he was a leader of Chicago’s bohemia, and had an unquestionable talent and great imagination. Then Dobrowolski gradually uncovers past events to us. Experts helped him present a different, Polish narrative on the artist’s activities. This is not only a story about an arrogant eccentric, but also a disturbing picture of an avid nationalist and pagan ideologist with para-fascist inclinations, who was even a member of anti-Semitic organisations. Szukalski’s American friends were not familiar with this part of the artist’s biography which, when uncovered, left them deeply shocked. Each of them reacted to what they learned differently – some were critical and detached while others eagerly defended the artist because they believed that as he got older he became a different, better man. Irek Dobrowolski does not officially support any of these attitudes. Nevertheless, in the movie we can see that the “milder” American view of Szukalski’s transformation dominates in the end. Struggle is a fascinating study of duality and ambivalence. It is also a story about a guru and his followers who learn the truth about their prophet after many long years.
This experience is never enjoyable and easy – this we can say for sure.
At the beginning, I mentioned that the Polish artistic community was in opposition to Szukalski. The reason for this dislike and reluctance was the artist’s devotion to certain ideologies, but also controversial aesthetic qualities of his works which were over-expressive and monumental. The establishment did approve of the fantastic elements in Szukalski’s works. Such elements were not in line with modernist trends and, therefore, were considered kitsch. Nevertheless, the artist intrigues many and in recent years he has been mentioned increasingly frequently, however usually with negative connotations. The exhibition Late Polishness (2017) organised at U-Jazdowski Centre for Contemporary Art in Warsaw was an important event which attempted to remind the audience of Szukalski’s works. The event emphasised that these works are a troublesome heritage to us and provided inspiration for a discussion about the role of the nation in contemporary Polish art. Maurycy Gomulicki was responsible for the part of the exhibition which included Szukalski’s works. He is open about the fact that he is deeply fascinated with Szukalski, which started with strong admiration at a young age. As he got older he gained more perspective, but he continues to be interested in this unique figure. This is yet more proof that the artist’s charisma, emphasised in the film Struggle, affects people today.
Perhaps it was not a coincidence that Szukalski’s admirers were enthusiasts of comic and fantasy books. His works remind us of other artists who created their own, fantasy-based mythology and were subsequently rejected by the art establishment. They found their space in popular culture and attracted their own groups of “worshippers”. Painters such as H.R. Giger and Zdzisław Beksiński are a rich source of inspiration for pop culture artists. But Szukalski has the most in common with another artist – the “rejected” writer H.P. Lovecraft, who is the founding father of modern American horror books. Both artists imagined very similar things and their views on life were quite homogenous. They both lure their audiences with similarly incredible marvels. They also both have very radical attitudes, close to racism (anti-Semitism for Szukalski and white suprematism for Lovecraft), which is disconcerting for fans. The problem I just mentioned was presented quite mildly by Irek Dobrowolski in his film.
Szukalski’s change of attitude, which we see in Struggle, most likely never happened. Szukalski’s zermatism was about finding the roots of a strong and noble race, which certainly does not depart from radical, racist inclinations. His interest in ethnography was similar to what Leni Riefenstahl tried to present after the war. We also know that Szukalski was in mail contact with Polish pro-Slavic circles for a long time. In the movie, these incriminating facts were hidden behind personal, often moving stories told by Glenn Bray who defended his Polish friend with teary eyes. He took care of him until his death, but, as it turned out, he did not know everything about his past. I think that these personal touches are the most valuable parts of Struggle: The Life and Lost Art of Szukalski. In general, this is another instance where art, life, official ideologies and intimate scenes from everyday life do not form a coherent picture.
Struggle: The Life and Lost Art of Szukalski, 2018, directed by Irek Dobrowolski, is available on Netflix now
REVIEW RESOURCE: https://contemporarylynx.co.uk..../struggling-with-dou
In the second episode of Headwind, Dr. Geert Vanden Bossche is interviewed by Alain Grootaers, in Andalusia, Spain.
Early on in Coronacrisis, Dr. Vanden Bossche warned WHO that mass vaccination in the middle of a pandemic was a recipe for disaster because it would only select the virus for new strains that could no longer be contained by the old vaccines. In this new episode of Headwind, Dr. Vanden Bossche again warns that the boosting cycle is very bad news for the vaccinated and that a potential catastrophe is on the horizon. Watch and shudder.
Please support our independent journalism through your donation on https://www.headwind.tv
The Round Table
In this episode, a round table with six scientists who, despite a lot of headwind, stood their ground about the corona crisis and the future of our society.
With Sam Brokken, health scientist
Professor Dr. Lieven Annemans, health economist.
Professor Dr. of law and privacy expert Paul De Hert.
Professor Dr. Mattias Desmet , clinical psychologist.
Maurice de Hond, social geographer and statistician.
The History of the Devil is wickedly good, informative and concise. A no-frills Welsh film produced in association with SBS Australia and distributed by Siren Visual, it’s roughly 52 minutes in length and packs a fair dinkum amount of history into its slender running time.
The documentary itself is made up entirely of mostly still images alternating sporadically with talking heads; religious scholars, theologians and reverends.
Directed by Greg Moodie and written and produced by Dave Flitton, it was researched by Eibhleann Ni Ghriofa, Deirdre Learmont and Craig McGregor.
It’s an impressive and very open-minded account and offers some fantastic insight into the evolution; the hows and whys the specter of the Devil has existed and morphed through the ages from the dawn of civilization through to the new millennium.
So despite its relatively low-fi approach, the richness and diversity of its imagery; the historical plaques, plates, engravings, illustrations, paintings, drawings, and the occasional staged re-enactment (some dude dressed up in rather bemusing demonic attire), keeps the documentary at a high level of beguilement.
Dave Grohl takes another step toward Renaissance-man status with “Sound City,” his likable debut as a documentary director.
Mr. Grohl has already had considerable success as a drummer, guitarist and vocalist in groups like Nirvana and Foo Fighters and has shown a boundless curiosity with various side projects. (Yes, that was him in a cameo in the 2011 movie “The Muppets.”) Directing “Sound City,” about the recording studio of that name, now defunct, in the San Fernando Valley of California, he shows a decent grasp of how to pace a documentary and how to push nostalgia buttons, avoiding the marsh of smarminess most — though not quite all — of the time.
But “Sound City” is not merely a those-were-the-days eulogy for the studio, which closed in 2011. It’s really three films. The first third is a pleasant, somewhat glossy-feeling look back at the albums that were made there and the stars who made them, with anecdotes from Fleetwood Mac, Rick Springfield and many others that will be candy to several generations’ worth of rock fans. The studio, an unimposing-looking place to say the least, had a knack for turning out a big album just when it seemed on the brink of failure: Fleetwood Mac’s self-titled 1975 album and “Rumours” two years later, Mr. Springfield’s “Working Class Dog” in 1981, Nirvana’s seminal “Nevermind” in 1991.
The film then becomes a chronicle of the slow death of the studio, an analog operation whose heart was a Neve soundboard that recorded on tape, which by the 1980s had begun to be supplanted by digital technology. Mr. Grohl has become something of a musical preservationist, and he and others lament the loss of the human element of the analog era and the emergence of music created and manipulated on computers. It’s not an antidigital argument — Trent Reznor of Nine Inch Nails makes a case for digital technology as a creative tool — so much as an antiblandness argument.
And then Mr. Grohl turns his attention to making some new music. He bought the Neve board when Sound City closed and installed it in his own studio, and we see him and others putting it to use.
The big draw is Paul McCartney, who is shown recording a song called “Cut Me Some Slack,” seemingly making it up on the spot. It’s a little incongruous to hear Mr. Grohl advocate for a quick-and-dirty approach — “Do it,” he says. “Make it simple. Make it fast. Don’t overthink it.” — while working with Mr. McCartney, whose résumé includes some beloved Beatles songs that were painstakingly assembled track by track. But hey, don’t overthink it.
Mr. Grohl has put a lot of affection into this film, and it shows. One of the nicest touches may go unnoticed. Over the ending credits a catchy song called “Sound City” plays. The vocals are credited to Doug Deep and Paula Salvatore — Ms. Salvatore having been the manager of the studio in the 1980s. Earlier in the film she had spoken wistfully about having dreamed of her own musical career.
REVIEW RESOURCE: https://www.nytimes.com/2013/0....1/31/movies/sound-ci
The Rothschild family (/ˈrɒθ(s)tʃaɪld/ ROTH(S)-chylde, German: [ˈʁoːt.ʃɪlt]) is a wealthy Ashkenazi Jewish family originally from Frankfurt that rose to prominence with Mayer Amschel Rothschild (1744–1812), a court factor to the German Landgraves of Hesse-Kassel in the Free City of Frankfurt, Holy Roman Empire, who established his banking business in the 1760s. Unlike most previous court factors, Rothschild managed to bequeath his wealth and established an international banking family through his five sons, who established businesses in London, Paris, Frankfurt, Vienna, and Naples. The family was elevated to noble rank in the Holy Roman Empire and the United Kingdom. The family's documented history starts in 16th century Frankfurt; its name is derived from the family house, Rothschild, built by Isaak Elchanan Bacharach in Frankfurt in 1567.
During the 19th century, the Rothschild family possessed the largest private fortune in the world, as well as in modern world history. The family's wealth declined over the 20th century, and was divided among many descendants. Today, their interests cover a diverse range of fields, including financial services, real estate, mining, energy, agriculture, winemaking, and nonprofits. Many examples of the family's rural architecture exist across northwestern Europe. The Rothschild family has frequently been the subject of conspiracy theories, many of which have antisemitic origins.
A compilation of profound and powerful speeches from: Alan Watts, Chris Cornell, Robin Williams, John Frusciante, Bob Dylan, David Bowie, Wim Hof, Sadhguru, Kyle Cease, David Foster Wallace, Brad Corrigan, Dan Pink, Carl Jung, Vishen Lakhiani, and Roger Waters.
See below for for more information on the speakers and speeches
#T&H #alanwatts #compilation
“We are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infinitesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality.”
- Alan Watts (1915 - 1973)
Speaker: Alan Watts
Audios sourced from: “Alan Watts -Alan Watts: Season 1, Program 6 - Time"
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Speaker: Chris Cornell (1964 - 2017)
Learn more:
https://chriscornell.com/
https://en.wikipedia.org/wiki/Chris_Cornell
https://www.instagram.com/chriscornellofficial/
Speaker: John Frusciante
Learn more:
https://en.wikipedia.org/wiki/John_Frusciante
https://open.spotify.com/artis....t/7rN3Agir6FaZNfhf5V
Speaker: Robin Williams (1951 - 2014)
Learn more:
https://www.imdb.com/name/nm0000245/
https://en.wikipedia.org/wiki/Robin_Williams
Speaker: Bob Dylan
Learn more:
https://www.bobdylan.com
https://twitter.com/bobdylan
https://en.wikipedia.org/wiki/Bob_Dylan
Speaker: David Bowie (1947 - 2016)
Learn more:
https://www.davidbowie.com/
https://open.spotify.com/artis....t/0oSGxfWSnnOXhD2fKu
https://en.wikipedia.org/wiki/David_Bowie
Speaker: Roger Waters
Learn more:
https://rogerwaters.com/
https://twitter.com/rogerwaters?s=20
https://en.wikipedia.org/wiki/Roger_Waters
Speaker: Wim Hof
Learn more:
https://www.wimhofmethod.com/
https://www.instagram.com/iceman_hof
https://en.wikipedia.org/wiki/Wim_Hof
Speaker: Kyle Cease
Learn more:
https://kylecease.com/
https://www.youtube.com/user/kylecease
https://www.instagram.com/evolvingoutloud/
►Speaker: Sadhguru
🌐 https://www.youtube.com/sadhguru
🌐 Facebook - https://facebook.com/sadhguru
🌐 https://instagram.com/sadhguru
🌐 https://twitter.com/SadhguruJV
🌐 https://t.me/Sadhguru
🌐https://www.quora.com/q/sadhguru
Speaker: David Foster Wallace
Learn more:
http://www.davidfosterwallacebooks.com
https://en.wikipedia.org/wiki/David_Foster_Wallace
Speaker: Brad Corrigan
https://www.instagram.com/bradcorrigan/
https://www.instagram.com/lovelightandmelody/
lovelightandmelody.org
Speaker: Carl Jung (1875 - 1961)
Learn more:
https://en.wikipedia.org/wiki/Carl_Jung
Speaker: Daniel Pink
Order Dan's New Book: The Power of Regret: https://amzn.to/3o66dMI
https://twitter.com/danielpink
https://www.facebook.com/danielhpink
https://www.danpink.com/
Speaker: Vishen Lakhiani
Learn more:
https://www.mindvalley.com/
https://www.vishen.com/
https://en.wikipedia.org/wiki/Vishen_Lakhiani
https://www.instagram.com/vishen
Speeches: Various
Produced and Edited by T&H Inspiration
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T&H Inspiration is on a mission to share inspiring wisdom. The goal is to have you pause, think, and reflect. Many of our videos revolve around the extraordinary teachings of Alan Watts that we produce with permission from the Alan Watts Electronic University.
T&H also films and releases original interviews with iconic people who have experienced successes, while also persevering through life's highs and lows. We look forward to sharing more of these perspectives and insights.
Our hope with these videos is to push your thinking. As Alan Watts said “No one is more dangerously insane than one who is sane all the time: he is like a steel bridge without flexibility, and the order of his life is rigid and brittle.” – Alan Watts.
Kent Heckenlively and Judy Mikovits are the new dynamic duo fighting corruption in science. Ben Garrison, America's #1 political satirist
Dr. Judy Mikovits is a modern-day Rosalind Franklin, a brilliant researcher shaking up the old boys&; club of science with her groundbreaking discoveries. And like many women who have trespassed into the world of men, she uncovered decades-old secrets that many would prefer to stay buried.
From her doctoral thesis, which changed the treatment of HIV-AIDS, saving the lives of millions, including basketball great Magic Johnson, to her spectacular discovery of a new family of human retroviruses, and her latest research which points to a new golden age of health, Dr. Mikovits has always been on the leading edge of science.
With the brilliant wit one might expect if Erin Brockovich had a doctorate in molecular biology, Dr. Mikovits has seen the best and worst of science. When she was part of the research community that turned HIV-AIDS from a fatal disease into a manageable one, she saw science at its best. But when her investigations questioned whether the use of animal tissue in medical research were unleashing devastating plagues of chronic diseases, such as autism and chronic fatigue syndrome, she saw science at its worst. If her suspicions are correct, we are looking at a complete realignment of scientific practices, including how we study and treat human disease.
Recounting her nearly four decades in science, including her collaboration of more than thirty-five years with Dr. Frank Ruscetti, one of the founders of the field of human retrovirology, this is a behind the scenes look at the issues and egos which will determine the future health of humanity.
Watch PART 2 (TWO) here => https://vajratube.com/v/B4mRnJ
After a long summer of feasting, their bodies stately and plump, the emperor penguins of Antarctica begin to feel, toward autumn, a need to march inland to the breeding grounds "where each and every one of them was born." They are all of a mind about this, and walk in single file, thousands of them, in a column miles long. They all know where they are going, even those making the march for the first time, and when they get there, these countless creatures, who all look more or less the same to us, begin to look more or less desirable to one another. Carefully, they choose their mates.
This is not a casual commitment. After the female delivers one large egg, the male gathers it into a fold of his abdomen, plants his feet to protect the egg from the ice below, and then stands there for two months with no food or water, in howling gales, at temperatures far below zero, in total darkness, huddled together with the other fathers for warmth. The females meanwhile, march all the way back to the sea, now even more distant, to forage for food, which they will bring when the spring comes, if they know it must. When the females return to the mass of countless males, they find their mate without error and recognize the cries of chicks they have never seen.
"March of the Penguins" is simply, and astonishingly, the story of this annual cycle. It was filmed under unimaginable conditions by the French director Luc Jacquet and his team, including the cinematographers Laurent Chalet and Jerome Maison. There is not much to choose from in setting up their shots: On the coldest, driest and (in winter) darkest continent on Earth, there is snow, and there is ice, and there are penguins. There is also an ethereal beauty.
Although the compulsion to reproduce is central to all forms of life, the penguins could be forgiven if they'd said the hell with it and evolved in the direction of being able to swim to Patagonia. The film's narrator, Morgan Freeman, tells us that Antarctica was once a warm land with rich forests that teemed with creatures. But as the climate grew colder over long centuries, one lifeform after another bailed out, until the penguins were left in a land that, as far as they can see, is inhabited pretty much by other penguins, and edged by seas filled with delicious fish. Even their predators, such as the leopard seal, give them a pass during the dark, long, cold winter.
"This is a love story," Freeman's narration assures us, reminding me for some reason of Tina Turner singing "What's Love Got to Do With It?" I think it is more accurately described as the story of an evolutionary success. The penguins instinctively know, because they have been hard-wired by evolutionary trial and error, that it is necessary to march so far inland because in spring, the ice shelf will start to melt toward them, and they need to stand where the ice will remain thick enough to support them.
As a species, they learned this because the penguins who paused too soon on their treks had eggs that fell into the sea. Those who walked farther produced another generation, and eventually every penguin was descended from a long line of ancestors who were willing to walk the extra mile.
Why do penguins behave in this manner? Because it works for them, and their environment gives them little alternative. They are Darwinism embodied. But their life history is so strange that until the last century, it was not even guessed at. The first Antarctic explorers found penguins aplenty, but had little idea where they came from, where they went to, and indeed whether they were birds or mammals.
The answers to those questions were discovered by a man named Apsley Cherry-Garrard, in one of the most remarkable books ever written, The Worst Journey in the World (1922). He was not writing about the journey of the penguins, but about his own trek with two others through the bitter night to their mating grounds. Members of Scott's 1910-1912 expedition to the South Pole, they set out in the autumn to follow the march of the penguins, and walked through hell until he found them, watched them, returned with one of their eggs. Cherry-Garrard retired to England, where he lived until 1959; his friends felt the dreadful march, and the later experience of finding the frozen bodies of Scott and two others, contributed to his depression for the rest of his life.
For Jacquet and his crew, the experience was more bearable. They had transport, warmth, food and communication with the greater world. Still, it could not have been pleasant, sticking it out and making this documentary, when others were filming a month spent eating at McDonald's. The narration is a little fanciful for my taste, and some of the shots seem funny to us but not to the penguins. When they fall over, they do it with a remarkable lack of style. And for all the walking they do, they're ungainly waddlers. Yet they are perfect in their way, with sleek coats, grace in the water and heroic determination. It's poignant to watch the chicks in their youth, fed by their parents, playing with their chums, the sun climbing higher every day, little suspecting what they're in for.
REVIEW RESOURCE: https://www.rogerebert.com/rev....iews/march-of-the-pe
Searching for Sugar Man is a 2012 Swedish–British–Finnish documentary film about a South African cultural phenomenon, directed and written by Malik Bendjelloul, which details the efforts in the late 1990s of two Cape Town fans, Stephen "Sugar" Segerman and Craig Bartholomew Strydom, to find out whether the rumoured death of American musician Sixto Rodriguez was true and, if not, to discover what had become of him.
Rodriguez's music, which had never achieved success in the United States, had become very popular in South Africa although little was known about him in that country.
On 10 February 2013, the film won the BAFTA Award for Best Documentary at the 66th British Academy Film Awards in London, and two weeks later it won the Academy Award for Best Documentary Feature at the 85th Academy Awards in Hollywood. Production:
Initially using Super 8 film to record stylised shots for the film, director Malik Bendjelloul ran out of money for more film to record the final few shots. After three years of cutting-room work the main financial backers of the film threatened to withdraw funding to finish it. He resorted to filming the remaining stylised shots on his smartphone using an iPhone app called 8mm Vintage Camera.
Release
Searching for Sugar Man was the opening film at the Sundance Film Festival in January 2012, where it won the Special Jury Prize and the Audience Award for best international documentary. It was released in the United Kingdom on 26 July 2012, and had a limited release (New York and Los Angeles) in the United States the following day.
Searching for Sugar Man performed well during its theatrical release, earning $3,696,196 at the US box office (47th of all US docs on Box Office Mojo)
This video was made in collaboration with Academy of Ideas. They create videos explaining the ideas of history's great thinkers in order to help supply the world with more knowledge, to empower the individual, and to promote freedom. Please check out their youtube channel for more brilliant content.
https://www.youtube.com/c/academyofideas or visit their website to learn more https://academyofideas.com/
In this video we are going to explore the most dangerous of all psychic epidemics, the mass psychosis. A mass psychosis is an epidemic of madness and it occurs when a large portion of a society loses touch with reality and descends into delusions. Such a phenomenon is not a thing of fiction. Two examples of mass psychoses are the American and European witch hunts 16th and 17th centuries and the rise of totalitarianism in the 20th century.
This video will aim to answer questions surrounding mass psychosis: What is it? How does is start? Has it happened before? Are we experiencing one right now? And if so, how can the stages of a mass psychosis be reversed?
The Big Picture of Child Trafficking - PizzaGate & Beyond: Part 1, Mind Control Culture: Part 2
This documentary by Renegade Films explores the dark agenda behind the sexualization of children for mass mind control. International Jewry is using mind control to facilitate their White Genocide agenda.
EVERY American MUST KNOW we were attacked by Israel on June 8, 1967 in the USS Liberty Attack where Israel KNOWINGLY killed 34 Americans and wounded 171 others, BIGGEST COVER-UP IN WORLD HISTORY, NOT TAUGHT IN YOUR FAKE HISTORY BOOKS!
Israel also did 9/11, JEWS did 9/11, NOT MUSLIMS/ARABS! Research "The 5 Dancing Israelis' on 9/11", make signs that say ISRAEL DID 9/11 and EXPEL THE JEWS and hit the streets with the message, NAME THE JEW!
EXPEL THE JEWS! Vote Patrick Little 2020, he will expel the Jews by 2022, his campaign slogan is: "Liberate the US from the Jewish Oligarchy!" He will serve America NOT Israel, NO MORE WARS FOR ISRAEL under Patrick Little! SPREAD THE WORD, TELL EVERYONE YOU KNOW AND TELL THEM TO DO THE SAME!
MAKE THE TRUTH GO VIRAL, the sleeping masses MUST AWAKEN!